\nJoan Brossa (Jordi Coca, Joan Brossa o el pedestal s\u00f3n les sabates<\/em> [Joan Brossa or shoes are the pedestal], Editorial P\u00f2rtic)<\/p>\n
From the very start, for me, researching Brossa was not like following in his footsteps; it was more like advancing in his company. And I was not the one who sought him out: in a fortuitous, coincidental way, he was the one who came looking for me. And he appeared as I read Foc al c\u00e0ntir<\/em> and Gart<\/em>, two film scripts he wrote in 1948 and 1949.<\/p>\n In the summer of 2015, after a breakup, homeless and loveless, I holed up in a bubble in the attic of the MACBA Study Centre, in the glass fishbowl reserved for researchers, and read Brossa\u2019s correspondence with T\u00e0pies, J. V. Foix, Arnau Puig and Modest Cuixart, among others. I opened boxes of materials in the process of being catalogued, and found all sorts of objects from the vast newspaper clippings, magic sets, calling cards, searching for a thread to pull out for my research. Foc al c\u00e0ntir<\/em> and Gart <\/em>were the threshold of my new approach to Brossa, whom I knew, above all, for his visual poems. In these two works, in my opinion scarcely addressed in the analysis of Brossa\u2019s output, I discovered his experimental yearning as well as certain characteristics that would determine his path. In fact, their passages launched me into a new notion of his work, and I began considering his entire oeuvre as a constellation in which every conceivable chronological evolution explodes. Everything is interrelated from the very beginning of his artistic and experiential itinerary: theatre, poetry, visual poems, a fascination with books… So I began to think of Brossa as a magician and a quick-change artist, the latter embodied by the great Fregoli \u2013 and his disciple Fregolino \u2013 about whom I found a fascinating scrapbook and a collection of postcards of the characters he impersonated.<\/p>\n That same summer of 2015 when I encountered Brossa, a cascade of delightful coincidences ensued. Suddenly his books kept crossing my path. With Brossa came the lover who, unaware of what I was doing that month of August, gave me a copy of the Sonets de Caruixa, <\/em>signed by the artist; at the Sant Antoni second-hand book market, I found a copy of the Poemes objecte<\/em> published in the \u2018Gart\u2019 collection in 1978; at the Encants flea market, under a pile of all sorts of books, a visual poem appeared on the cover of Nous Horitzons<\/em> magazine. I also got back in touch with a poet friend who helped and advised me throughout my writing process and with whom I worked on a Catalan translation of a poetic portrait of Brossa written by Jo\u00e3o Cabral de Melo Neto. And the artist Frederic Amat welcomed me generously into his home to tell me about his years of friendship and collaboration with Brossa, from the early 1970s up until his death in 1998. He also showed me the outcome of some of their joint projects, such as the Llibre de la pluja<\/em>. Shortly thereafter, Amat would be the one to unearth one of those two scripts for films that nobody ever produced during Brossa\u2019s lifetime: Foc al c\u00e0ntir<\/em>, which was shot not long after his death. And with Amat, the figure of the master emerged – a notion that I, personally, miss when I think about how knowledge is transferred today. Masters are those who open up powerful cracks to challenge us, based on a relationship between the person who knows and the one who learns, which doesn’t necessarily have to be hierarchical, but can also include an exchange of roles.<\/p>\n Timeless Brossa<\/em>. The title of the research project that I worked on for the MACBA’s Independent Study Program arose from the striking timeliness of the artist and poet\u2019s thought. As Giorgio Agamben\u2019s states in his essay Qu\u00e8 vol dir ser contemporani? <\/em>[What does it mean to be contemporary?], Brossa was the man \u2018who did not adapt to his times or its pretensions.\u2019 Untimely or ahead of his times, Brossa wrote experimental film scripts in Spain when the country was stifled by the Francoist dictatorship; he was also involved in the publication of Dau al Set<\/em> magazine, where Mir\u00f3 and M\u00e9li\u00e8s gathered together, along with Cirlot and the other editors of the journal: Antoni T\u00e0pies, Joan Pon\u00e7, Arnau Puig, Modest Cuixart and Joan Josep Tharrats. Brossa turned the imagination into the fertile ground from which to respond to the cultural tedium that surrounded him, while his friends often travelled to Paris. His correspondence bears witness to the dark, suffocating atmosphere – and to how he believed in the power of the art of poetry to enlighten us. \u2018I am living in darkness,\u2019 wrote Brossa. And in a letter addressed to Joan Pon\u00e7, dated around 1949, we read: \u2018Animating a map that will grow pure, from the sea foam, is harder every day. Has that frightened me? The slow days . The phenomenon of life is a more or less luminous exaltation.\u2019<\/p>\n In the attic of the MACBA I came across issue 7 (May, 1949) of Dau al Set<\/em> magazine, featuring another magician, M\u00e9li\u00e8s. Folded between the pages of this issue was a text by Brossa, yellow as the sun, titled \u2018Joan Mir\u00f3 dels ventalls,\u2019 about an exhibition of the Catalan artist\u2019s work at Galeries Laietanes. But that was not one of my most surprising findings. When I say that Brossa sought me out, I am referring, for example, to the appearance of a film program \u2013 one of the many the poet filed away \u2013 for a Jean Epstein screening at the Mald\u00e0 cinema. It just so happened that my pre-doctoral research focused on this avant-garde French filmmaker.<\/p>\n I still remember the night before my oral presentation of the results of my research. I was in my room, with only the desk lamp on, when a dragonfly burst in and, with a certain urge to read, alighted next to a stack of photocopies lying on the desk. In surprise, I took a picture of it to immortalize that magic moment. Brossa was probably visiting me again, this time from the future, where we are struck by works of art or poems that are capable of questioning our present.<\/p>\n","protected":false},"excerpt":{"rendered":"![\"\"](\"https:\/\/www.fmirobcn.org\/blog\/wp-content\/uploads\/2017\/04\/FIG-2A.jpg\")
![\"\"](\"https:\/\/www.fmirobcn.org\/blog\/wp-content\/uploads\/2017\/04\/FIG-2B.jpg\")
<\/p>\n![\"\"](\"https:\/\/www.fmirobcn.org\/blog\/wp-content\/uploads\/2017\/04\/FIG-3.jpg\")
<\/p>\n![\"\"](\"https:\/\/www.fmirobcn.org\/blog\/wp-content\/uploads\/2017\/04\/FIG-4.jpg\")
<\/p>\n![\"\"](\"https:\/\/www.fmirobcn.org\/blog\/wp-content\/uploads\/2017\/04\/FIG-5.jpg\")
<\/p>\n